Local knowledge is the heritage of our ancestors in the values of life are fused in the form of religion, culture, and customs. By developing a tangible idea of wisdom, tools, combined with traditional norms, activities india street food in managing the environment so that life will be in harmony and be able to minimize the damage and the appearance of natural disasters. This study of the indigenous india street food Bedouins in disaster prevention. This study aimed to determine the knowledge and the traditional view Bedouins passed down from generation to generation. The results showed that: (1) Bedouins who always do the slash-and-burn india street food forest to make fields (huma), india street food not forest fires or disasters landslides in the area Baduy; (2) in the region Baduy community settlements lot adjacent to the river, no flood; (3) although the Baduy houses and buildings made of combustible material india street food (wood, bamboo, thatch, and fibers), catastrophic fires are rare great; and (4) Baduy area included in earthquake-prone areas of West Java, no damage to the building caused by the earthquake. Local knowledge in disaster mitigation owned Bedouins actually grounded by pikukuh (customary provisions) the guidance and direction in thinking and acting. Pikukuh is the basis of traditional knowledge that is wise and prudent, as well as in the prevention (mitigation) disaster.
Baduy Sundanese india street food are groups of people who live in the village Kanekes, Leuwidamar india street food subdistrict, Lebak District, Banten Province. Geographically, the location of Baduy is located on 6º 27 - 30 north latitude 6º (LU) and 108º 3 - 4 106º east longitude (BT) with an area of 5101.85 hectares (Garna, 1993: 124-135). Bedouins india street food are one of the tribes in the island of Java with characteristic india street food seclusion from the crowd and tends not to be touched by development activities. india street food Baduy life pattern is determined by the rules and norms that play an important role in the process of their social life. Local knowledge is embedded Baduy People believe that they were created to manage the holy land (Taneuh deposit) at the center of the earth. In his belief, as the center of the earth, the soil should not be tampered Baduy ban, the mountain should not be merged, the forest should not be tampered with, the flow of water should not be disturbed and should not be tampered valley (Rangkuti, 1998). Customs rules have set the human relationship india street food with nature so that humans and nature can live side by side and continuous (Djoewisno, 1987).
Local knowledge in disaster mitigation is a concept that can not be separated in recent decades. Interpretation of local wisdom synonymous with "labeling" india street food or characteristic of a particular society and explained varied. Local knowledge is local ideas (local) that are wise, full of wisdom, well worth the embedded and followed by members of the community (Sartini, 2004: 111). Ministry of Social Affairs defines local knowledge as a way of life as well as knowledge and life strategies of intangible india street food activities carried out by local communities in addressing various problems in the fulfillment of their needs (Ministry of Social Affairs, 2006). Thus, it can be concluded that local knowledge is the view and the traditional knowledge which is used in the act and has been practiced by generations to meet the needs and challenges in the life of a society.
Meanwhile, disaster mitigation is defined as the effort made to prevent disasters or reduce the impact of disasters. According Subiyantoro (2010: 45), the real disaster mitigation related to disaster management india street food cycle in the form of efforts to address prior to the disaster. On the other hand, according to the Decree of the Minister of Home Affairs india street food No. 131 In 2003, the "mitigation" (defined as domestication) is defined as the efforts india street food and activities undertaken to mitigate and minimize the consequences arising from the disaster, including preparedness and alertness. Studies and research on local knowledge and disaster mitigation in Indonesian traditional community structures can be seen in relation to natural resources and human resources. Where the concept india street food of traditional society, man and nature is a unity because both are created by the Almighty. Beliefs held are likely to see these two entities (human and natural) have the spirit, where nature can be friendly if humans treat nature in a wise and otherwise would be upset if the man is destroying it.
Bedouins are the traditional community understated yet rich source of wisdom that can serve as an example or role model we. Fact d
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